Friday, May 10, 2013

The Impact of John 1:35-51



What do we see of interest in this passage?

A.      The Spread of the Gospel message:

(1)    John the Baptist points at Jesus and says, “Look, here is the Lamb of God” (v.36). John the Baptist pointed to Jesus and made the statement that this Jesus was really significant – “the Lamb of God” i.e. one who makes a sacrifice for the people on behalf of God, the one who will take away the sin of the world.

We can see how John the Baptist felt about Jesus by reading the earlier verses 29-34. Jesus is the one that John was preparing the way for when he talked about repentance. Repentance was one thing, but Jesus would bring ultimate forgiveness and the gift of the Spirit which would see lives transformed. Jesus was God’s ultimate gift to the world – the Messiah, the Christ, the Anointed One.

Two of John the Baptist’s followers, there and then, decided to follow Jesus. We know one of these was Andrew, and we go on to read the broader significance of this. The spread of the Gospel message does not occur by people experiencing Jesus and salvation in either just a personally enriching way or just a momentary way! Rather, the good news of Jesus spreads by people actually following Jesus – becoming disciples. That is why when Jesus gave his “great commission” type statements about going out into the world, he talked not about converting people, but rather about what??? Making “disciples” (e.g. Matthew 28:19)!! The conclusion of Luke and the beginning of Acts describe those who have had a salvation experience as “witnesses” (Luke 24:48, Acts 1:8), showing the ongoing active component of having Jesus as the Saviour in our lives.

We should note that when Andrew and his friend started following Jesus, Jesus questioned them as to what they were doing. Jesus, knowing where he was going, wanted to make sure that Andrew and the other one were serious in their intent. Jesus asked them a curious question, “What are you looking for” (v.38)? This question actually went to the heart of their motivation … ‘what is it in life that you need that is making you want to follow me’? Their reply, “Teacher, where are you staying” suggested that they were ready to spend quality time with Jesus and thus be taught what they needed to know. So, this is what is required of a true Jesus follower – an attitude of wanting to get to know Jesus (and what he is about).

So, from the example of John the Baptist, one way we can witness to Jesus is to point toward him, and to point to his significance. But how is this done? With our mouths, having a natural propensity of sharing our faith journey within most conversations – Andrew had become convinced that Jesus was the Messiah, and was certainly going to tell his brother about this (v.41). And secondly, with the integrity of our lives (through the joy and sense of appreciation we project).

(2)    Secondly, we see new disciples of Jesus directly target others. We just saw Andrew quickly go off and tell this great news to his brother Simon, who was none other than the one who would become known as Peter (v.41). Andrew had paved the way for Jesus to personally connect with Peter who was going to be so vital in the spread of the Gospel outwards. Although Peter would stagger and waver from time to time, in saying that this Simon before him would be called Peter, meaning “rock”, Jesus was stating the great potential and impact that laid within Andrew’s brother. The introduction that Andrew facilitates between Jesus and Peter proves to be momentous for the Gospel.

Then Philip, who had just been personally encountered by Jesus, went and told his friend Nathanael about what had happened to him (v.45). Philip’s words to Nathanael began with, “We have found him …”, as if this was the greatest discovery of their lives (which of course it was)! “I have met the long-awaited One”, said Philip! 

Now Nathanael was one who was not going to make this easy. He was at the very least suspicious. Nathanael grabbed onto the bit about where Jesus had come from, and said, “Can anything good come out of Nazareth”? He knew the reputation of Nazareth, and let conventional wisdom get in the way of good news. Some commentators (e.g. AM Hunter) interpret Nathanael to even be scornful in this response. This is like our friends who will find all sorts of reasons to dispute the relevance of Jesus. Most of these reasons though will likely stem from the unthinking behaviour of self-called Christians, rather than anything bad they can say about Jesus himself!!! 

How did Philip respond to this challenge?? How did Philip deal with Nathanael’s preconceived notions? He gave Nathanael a three-point theological talking to?!? No, he didn’t!! Philip said to Nathanael, “Come and see” (v.46)! Philip introduced Nathanael to Jesus, a point from which a relationship could begin. Now we can’t physically take our friends to Jesus, but what can we do??? Show them the Jesus we find in the pages of the Gospels, and tell of how we find these accounts to be relevant to us. 

It was Philip’s idea to tell the good news about Jesus to Nathanael, but we can certainly see in our text that Jesus was ready to receive Nathanael. Jesus already loved Nathanael! Jesus interacted with Nathanael over his doubts, resulting in Nathanael’s statement of faith, “Rabbi, you are the Son of God” (v.49). In a similar way we can facilitate other people’s doubts being addressed as they are introduced to the words and actions of Jesus in the Gospels. Is Christianity judgmental and irrelevant to the everyday problems and concerns of people? Well it shouldn’t be … if it is truly based on Jesus. And we can be privileged to experience small levels of faith grow into impressive strong and active faith. Nathanael’s small beginnings, Jesus promised, would be enriched by “greater things than these” (v.50). Such “greater things” would emerge through the life, ministry, death and resurrection of Jesus.

Jesus exhibited some of his Divine side in knowing that Nathanael had been sitting under the fig tree (v.48). Many suggest that this sitting “under the fig tree” indicates that Nathanael was a student of the law, perhaps studying his theology in the shade (hence Philip’s reference to the “law and the prophets” in v.45). Thus Nathanael may have been one that was really ready to accept Jesus … once given a suitable invitation. This is certainly how it turned out. Thus it is important to be on the ball, understanding people who God is leading us to connect with. This is what Philip was able to do.

B.      The Depth of what Jesus brings:

Verse 51 is striking. Jesus was saying to Nathanael that, as he followed Jesus, he would see both evidences of the great Creator God working through Jesus, and, as well, many ways in which Jesus was directing people’s minds and hearts up to God. Jesus is the centre-point of God’s activities on earth. Jesus is the place and the person where the earthly and the heavenly meet! Jesus is the person we need to know!! The heavens have opened and revealed what God is like. And Jesus shows how to live in union with God (G. Appleton).

Not only does Jesus, through his incarnation into our human environment, show us what God is like, but also shows us what it really means to be human (idea from: Jesus the Saviour: The Meaning of Jesus Christ for Christian Faith by William C Placher, 2001). Now it’s true that Jesus was humanly male, and a Jew, and lived in a particular cultural context in a certain time. But if we look deep into who he was, and what he reflected to be most important, and how he interacted and related to people, we learn a lot about being human.

We can gain much from looking at various people who have been found worthy to look up to, however every human being (bar one) has been marred by sin, and there would be at least some defect in character that we would have to recognise or steer away from. The one exception is Jesus of Nazareth.

Jesus has also experienced human suffering in a variety of forms, so understands fully what we sometimes face, and can guide us through it into the future God has for us. I love the verses from Hebrews (4:14-16) that say,

Since, then, we have a great high priest who has passed through the heavens, Jesus, the Son of God, let us hold fast to our confession. 15For we do not have a high priest who is unable to sympathize with our weaknesses, but we have one who in every respect has been tested as we are, yet without sin. 16Let us therefore approach the throne of grace with boldness, so that we may receive mercy and find grace to help in time of need.

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