And I tell you, you are Peter, and on
this rock I will build my church, and the gates of Hades will not prevail
against it (verse
18).
Following
Jesus’ death, resurrection and ascension, the church would emerge as the gathering
point for those who came to follow Jesus. The church would be the central
reference point in disciples of Jesus sharing their faith with the world. Jesus
forecast this very outcome to his disciples during his earthly ministry. It
would be Jesus that built the church, and the church would belong to Jesus – I will build my church!
Yet we are
immediately caused to think of the times when the church looks anything but the
church that belongs to Jesus! So it is that the church needs to return to this
foundation statement (Matthew 16:18) … when churches are being planted, and
when churches are being refreshed and refocussed … the church should be a
gathering and bonding of people around the person of Jesus. This is not just
around the salvation Jesus brings, but also around all of who Jesus was and is!
Thus the church built by Jesus will actively express Jesus’ attitudes of
compassion, forgiveness and love.
Jesus builds
the church on the basis (or on the foundation) of a confession of faith. The
“rock” that Jesus builds upon is Peter’s confession of faith that we read in
verse 16 – Peter says to Jesus: You are
the Messiah, the Son of the living God. This confession of Peter was the
‘spark’ – the first ‘leap of faith’; and it is those who can repeat these words
for themselves that are built into the church. The “Messiah” or “Christ” is the
“Anointed One” … the One anointed by God to bring salvation into the world – to
bring to fruition the covenant promises made to Abraham so long ago. And Jesus
was not only a human being that the people of the time could see, hear and
touch, but was also God incarnate – part of the Holy Trinity (the community of
God). If we can believe and declare these things just like Peter did, then we
can be built into the church by Jesus.
We go on to
read that Jesus builds the church in a way that it cannot be destroyed … not by
the “gates of Hades” anyway. Of course this applies to the church built upon
the confession of Jesus as Messiah and Son of the living God, not the “church”
built otherwise! So this is not a carte
blanche guarantee, but depends upon the quality of the foundation that is
utilised. Thus it is still possible for churches to collapse that have not been
properly established and grown; but this will not happen if Jesus is central
and holding the whole ‘body’ together.
The “gates
of Hades” refers to the entrance to the realm of death. But this cannot be a
threat to the church because Jesus has dealt with death – members of the church
of Jesus will share in Christ’s victorious resurrection. Not only this, but
also the “gates of death” will be open to the church so that the spiritually
dead may be approached and find new life. It may mean even more than this … for
the “gates” of a town were often the place where decision-making councils would
meet, coming up with their local laws. So we might paraphrase this to say that:
‘deathly civic decisions (or the worst of humanity’s plans) will not prevail
against the church’. Thus, even when Christians are martyred the church will
move forward.
The church
should be a credible, purposeful and hopeful alternative to non-believing
assemblies across society. The church should shine with light and joy because
of the One who continually is present within, leading through His Spirit. The
church lacks nothing in being able to achieve God’s commission of making more
disciples. The only thing that could ever get in the way is we ourselves, and
our own propensity to get distracted and diverted from Jesus.
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