Thursday, April 11, 2013

A Reflective Study of John 21:1-19



(1)    Peter Went Back to Fishing (21:3)

It seems that Peter had returned to the fishing business after Jesus’ crucifixion (in a defeated frame of mind).
Why?

First, Jesus’ death had been such a disappointment for him, as against all the hope that he had felt over the previous three years. He had left everything, including the thriving fishing trade, to follow Jesus – and look how that had turned out in the end. Peter was thus confused and probably angry as well. This disappointment and confusion had of course developed because Peter had first misunderstood, then failed to adjust his thinking, to the whole concept of Jesus’ death. Jesus’ death would be the ultimate response to bringing people God’s mercy, but Peter couldn’t see things this way. Peter even resorted to violence at the time of Jesus’ arrest (18:10). Thus this misaligned thinking also had no space for Jesus’ resurrection, and subsequently Peter didn’t know how to handle this either.

Secondly, Peter had an acute sense of failure following his three-time denial of Jesus. Jesus had befriended Peter in so many ways, and in return, when he was most needed, Peter denied even knowing Jesus (18:15-27). What sort of a person would deny knowing their friend (and their leader)?!? This set Peter up for feelings of both guilt and shame. Guilt – because he had done the wrong thing. Shame – because he had proven himself to be a deficient person (in his own mind). When that “cock” crowed, as Jesus said it would (13:38), Peter was shattered. Peter would have remembered how confident, even cocky, he had been, when he had previously said that, if necessary, he would lay down his life for Jesus (13:37).

Peter thus went back to the safety of what he knew best (head down, tail between his legs). Yet we also see that, despite his failure, this is not what Jesus had in mind for Peter. This could not be how things would be left!

(2)    The Large Catch of Fish (21:6,11)

When Peter and the others went out fishing, they had no success … not until Jesus came on the scene anyway.

We could look at this scene and say … no wonder things didn’t go well back fishing, when Peter (and the others) were doing other than what they were supposed to be doing. Of course Peter caught nothing – he wasn’t meant to be a fisher of fish anymore!

Another truth can be seen here: if these disciples were going to be successful in what they were called to do, they would have to rely wholly on the resurrected Jesus. Jesus was able to change a totally hopeless situation (no fish), into a situation of unprecedented success – more fish than the boat could handle! And this huge catch of fish occurred when it would seem to any sane fisherman to be impossible – after daybreak (21:4)!

This ‘huge catch’ symbolises the great success the disciples would have on mission if they just focussed on Jesus. Jesus, through the Holy Spirit, would provide the opportunities … they would be everywhere – there would be well and truly enough people around willing to hear and respond. These disciples would just have to be prepared to relate to enough people to find those ones who will respond!

(3)    The Recommissioning (21:15-17)

Jesus would have always forgiven Peter for his denials … this had been a tough situation – how many of us would have stood up to it?

And Peter was ready for this encounter, as we read that he jumped out of the boat and swam excitedly to the shore (21:7). You could imagine Jesus looking at Peter with a face full of understanding and compassion as he spoke to him. What Jesus had to engage Peter with however, was whether Peter could move beyond his feelings of disappointment and failure, accept this forgiveness, and move forward. This was a matter of whether Peter could be re-focussed!

Jesus would therefore take Peter through this threefold process which matched Peter’s three-time denial. In this way Peter could be liberated from each of his specific failures, dealing with them once-and-for-all. As Peter would express his love three times, this would cancel, as it were, the negative effects on his spirit that his denials had imprinted. You would notice that Peter became a little frustrated when asked, “Do you love me …” for the third time (21:17). Jesus would take Peter to the very edge of his “hurt” in this effort to rehabilitate him.

I used to think this was about making Peter take responsibility for his actions (and that may be part of the truth), but I think this is far more pastoral and forward-thinking than just that. This is the ultimate repair job! Now, instead of his previous denials defining who Peter was for the rest of his life, Peter would, through taking up the God-given opportunity of confessing afresh what was most important to him, have a clear pathway forwards. Peter would be able to go out into the general community, not with a heart filled with regret, despair and defeat, but rather peace, hope and purpose.

Peter might have found it hard to look Jesus in the eye because of his feelings of shame. But he found it within himself to be able to do it. This seems to have been made possible by the power and sincerity of the forgiving love being expressed to him. It was Jesus’ thorough and unrelenting love of Peter, that allowed for Peter to love Jesus once again. Despite how Peter had behaved on occasions, the Jesus who knew everything, knew that, deep in his heart, Peter did love Jesus more than anything else … more than his friends and more than fishing! This love just had to be accessed again!!

What a powerful experience for Peter to take forward into his future ministry … such a personal knowledge of the transforming effectiveness of God’s forgiveness. As Peter responds three times, “Yes Lord, you know that I love you”, with growing intensity, his leadership in the future Christian movement is restored. Peter’s re-stated love of Jesus, leads into his responsibility of caring for all those Jesus loved. Peter would express and apply this love relationship with Jesus by tending and feeding the sheep and the lambs.

What do you make of the “these” in “do you love me more than these”? “Do you love me more than you love these”? The other disciples? The tools of the trade of fishing – the boats and the nets?? We know how attractions to certain ‘others’ – people or things, can distract us from what God wants us to do. Our love for God should supersede anything else. OR … “Do you love me more than these others love me”? Ultimately I think this about not limiting our love (of Jesus) in any way, but rather allowing our love for Jesus to reach the heights of its potential! For example, we might look up to a certain person and just be pleased to emulate their perceived level of love or commitment, when in reality we could go even further and deeper than this.

(4)    The Challenge of Following Jesus (21:18-19)

How hard is it to say publicly that we love Jesus? How hard does a modern bloke find it to even contemplate saying that they love Jesus?? It takes humility and courage! But following Jesus starts with a response to God’s love by us confessing that we love Jesus. Coming to that position where we can state that we love Jesus can put us on the path to transformation. Loving and following Jesus is the path to peace, patience, compassion, kindness and being (freshly) teachable.

Peter was informed that following Jesus would take you places that you wouldn’t necessarily choose for yourself. A follower of Jesus is no longer a law unto themselves, but rather in a leader/follower relationship … wherever that might lead. And when it comes to Jesus’ call to “Follow me”, the sense of the Greek text is continuing action i.e. “Follow me and keep following me”! This all sounds onerous and costly, except for the fact that once you’ve discovered this path, any other path would be completely unfulfilling!

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