Last Sunday we concluded our
message time with this great quote from Michael Frost & Alan Hirsch: Instead
of trying to fit God into our lives, missional Christianity asks where our
lives (both individually and collectively) fit into God’s mission (“The
Faith of Leap” p.178). The question then is, how can we help each other (and
others around us) embrace, experience and enjoy this concept as a guide to
fulfilling life. I suspect that the starting point is in the area of
appreciating God for everything that God is.
This would help us avoid the trap
that the third “slave” in the Parable of the Talents (Matthew 25:14-30)
fell into. This third “slave” completely misinterpreted and misunderstood who
his master was and what his master (representing God) was about, and because of
this, the third “slave” in the parable made the wrong decision and took the
wrong direction. Therefore let’s pursue this notion of appreciating God more,
and thereby be more ready to “fit into God’s mission”.
It is often how we see God working
in the lives of others, together with how we experience God in the cut and
thrust of our own lives, that we come to appreciate God more. We are also
encouraged by the biblical witness to God’s beauty and effectiveness. So, in
light of this, it would be worth studying Psalm 31. This is both the Word of
God to us, as well as a real person’s reflections upon God’s place in his life.
The psalmist here (commonly held to be David) also reflects on his place in a
complex and difficult world environment. As we read Psalm 31 what do you notice
in terms of how we can appreciate God?
We should note that because the
psalmist so confidently prays for God’s help, he is absolutely sure that he
will receive this, probably on the basis of his past experience, and also
because of what he himself has come to know and appreciate about God over time.
What he discovers and understands through verses 1 to 23, allows him to
conclude the psalm at verse 24 with the public statement, Be strong, and let
your heart take courage, all you who wait for the Lord. This seems to set
the psalmist up well to fully appreciate God and fit himself right within God’s
mission in the world!
(1)
God is the one in whom
we can seek “refuge” (vs.1,2,3,4,14,15) – refuge can be sought in
the One who is perfectly trustworthy and reliable in all ways. God hears our
cries, even our very thoughts; God knows all our troubles. Life can have all
sorts of challenges and pitfalls – described in the psalm as, the net that
is hidden for me (v.4). Such difficult times or tests can come as a
(“hidden”) surprise, whilst others have been buried for a while and come back
to rear their ugly head. It is in taking refuge in God that we can obtain the
leading and guidance we need. Jesus leads and we follow. To take ‘refuge’ is to
decide to move from a place of danger and insecurity to another place … where
we can feel safe, be accepted, sense we belong, and feel valued. Such is the
capacity of God to be our refuge, that Jesus at the height of his pain and
torture on the cross, said these very words, Into Your hand I commit my
spirit (v.5).
Going
down to verse 20, this refuge is seen as a “shelter” – the
“shelter of God’s presence”. We could think of the “shelter” gained from living
in a home, where we are protected from the worst of the heat or the wet.
Shelter is what we need to escape the extremes of what can happen, that the
psalmist categorises as “human plots” and “contentious tongues”. God will form
a “shelter” for us against the worst of human behaviour … we may see it and
hear it, even feel it, but it won’t touch us beyond what we can cope with. Such
behaviour will not have the power to destroy us. Also, verse 23 talks about the
Lord ‘preserving the faithful’, which would indicate keeping them alive and
useful – salty and tasty, if you like! Even when regrettably the worst happens,
because of the fallen and often dark place the world has become, we would know
that we have followed Jesus to the full and entered into a blessed eternity.
(2)
God is the one who has
arranged our “redemption” us (v.5) – when we were taken over by
the power of sin, living in guilt and shame … which brought a dark overlay to
our lives, God took action to open the opportunity of coming back into
relationship with him and experiencing new life. This came at a great cost to
God – the life of his Son, but God would argue it was worth it … for God would
not easily give up on his creations. And though it was costly, it came
to us as a free gift – just needing to be accepted, unwrapped and embraced.
(3)
God sets our feet in “a
broad place” (v.8) – this is a place where we can stand firmly, and
have as a sure foundation for life. Having our feet set in a “broad place”
means that we won’t easily topple over one side or the other of our life’s
platform – we won’t fall for “worthless idols”, and we won’t be destroyed by
our afflictions, or those who set their mind against us. The picture that I
have of the “broad place”, is the platform above the swimming pool, that
although the water below has some challenge and danger attached to it (just
like life), I can start the adventure with my feet firmly and safely poised.
This “broad place” is wide enough to embrace and experience all the freedom,
opportunities, learning, growth and potential that God offers. The NIV
translates here “a spacious place”. So, I will not be confined,
but rather have the space to build relationships and make a difference in the
community around me!
(4)
Even more than
bringing refuge and redemption, in times of deep distress, God’s grace can
bring solace and comfort (v.9). Because life is fragile, we
inevitably run into grief and sorrow when we suffer loss. Such grief and sorrow
can have a dramatic effect on our lives – we know that many drift right into
depression. In fact we might read verses 11-12 as the state of mind of one
suffering from depression – ‘I have no friends, no supporters, no one who
understands – I might as well be dead – there is no hope’! We should never
underestimate the negative power of these emotions, nor ever be trivial enough
to expect someone to just get over it. Yet, God is always available to those in
such a position … non-judgmentally with unconditional love. We may need to,
however, pray and/or gently guide someone toward such an understanding of God’s
availability to them. Going down to verse 22, we see that a person may feel a
long way from God, but in reality it can be said that God hasn’t gone anywhere,
and remains available as the greatest and most attentive listener.
(5)
God is known for his “steadfast
love” and “goodness” (v.7,16,19,21) – this has been
experienced with rejoicing by the psalmist in God’s provision and salvation,
but also in personal consideration and relationship … Let Your face shine
upon Your servant (v.16). When God’s face shines upon a person, one would
expect that they would then shine or glow themselves – in that knowledge of
God’s continuing and abiding love. Good things happen for those who prayerfully
and actively seek first the kingdom of God – God works within the situations
and circumstances that occur in life, even when we feel like a city under
siege (v.21), and brings about blessing and changed outcomes (toward the
common good). There comes greater capacities to cope and to bear with
adversity, to overcome and sense victory over formerly persistent weaknesses.
Our character develops, and thus we can be seen to becoming more like Jesus.
Reflecting upon such evident love and goodness brings a great witness to God’s
glory – for such happenings occur in the sight of everyone (v.19)!
The way we handle what might seem to others as insurmountable odds, strongly
reflects the relationship we have with our Divine Creator and Saviour.
(6)
God will ultimately
bring vindication for his children … the ones who love and serve
him (v.17-18,23), as against those who practice evil, deal in untruths, say
hurtful things, and show arrogance. The path of the kingdom of God will be
proved to be the right road, because this is the way of love, peace and hope. On
the other hand, those who are self-seeking, apathetic, uncaring and downright
corrupt will be shown up. Our integrity, in God’s hands, will silence our
detractors! This vindication ultimately comes in the form of ‘eternal life’
i.e. fulfilling life with meaning now … leading towards life in uninterrupted
relationship with God later. Yet it is promised that the efforts of those, who
are willing to ‘stick their necks out’ for Jesus now, will be honoured.
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